Ретрит под Владимиром 2020

Ретрит под Владимиром 2020

8 — 14 июня 2020 г. под Владимиром состоится ретрит с Гуруджи Шибенду Лахири.

Передача практик в Москве

Передача практик в Москве

5, 6, 7 июня 2020 в Москве состоится передача практик крия йоги учителем династической линии Шибенду Лахири.

Lahiri Mahasaya

Lahiri Mahasaya

did not visit this planet to keep you amused in poor and paralyzing consolations but to break the mental prison.

There are no two

There are no two

Human consciousness is constituted by its contents comprising of cultural inputs and conditioning. There is no part of the conspicuous self-consciousness which is outside the net-work of its contents.

An invitation

An invitation

to die to the illusion ‘I’ every moment so that a human being can live in Intelligence from moment to moment without the burden of the past and the ‘becoming’ of the future.

...

...

There is no psychological evolution or development. There is only the ending and demolition of the separative psyche ‘I’, for the emergence of divinity which is the awakening of Intelligence.

Message 81

What is Awareness?

Paris, 11 December 2005

  1. Awareness is the movement of Actuality. It is not the manoeuvre of abstractions and ascriptions.
  2. Awareness pertains to the real thing, not to the thought and the theory about the thing.
  3. Awareness is concerned with the fact, not with the fancy and fallacy camouflaging the fact.
  4. Awareness belongs to ‘what is’, not to ‘what should be’.
  5. Awareness leads to freedom and emptiness, not to fragmentation of the experience-structure.
  6. Be aware of your neurosis!
  7. Rise to the awareness of your (mind’s) conflicts, confusion and chaos; not run into concepts, conclusion and concoction.
  8. Be awake to your awareness, don’t remain asleep in your ambition.
  9. Awareness is intelligence, assertion is merely intellectual.
  10. Be aware of your guilt & gullibility, of your greed and god, of your glorification and gratification.
  11. Don’t carry the burden of your belief-systems, symbols, images, motives, taboos, prejudices, superstitions, pretentions; just be aware of them.
  12. Be aware of your pursuits for power, possessions, position, prominence; don’t seduce yourself by paradoxes and prayers.
  13. Find out if the consciousness can be aware of itself without splitting itself into two — ‘me’ and ‘my consciousness’.
  14. Be aware that although you have a unique body, you are not an individual! You are the whole humanity! There is diversity but no division.
  15. Be aware of the self-hypnotic techniques being sold in the spiritual market as meditation and thus be available to the sacred movement of spontaneous meditation.
  16. Awareness is the only morality which wakes you up to the immorality of the power of money, to the insistence on worldliness that industrialism has brought about and to the idiocy of ideologies. And out of such an awareness comes an extraordinary sense of immensity which no President, no Prime Minister, no Pope, no Paramahansa is aware of!
  17. Awareness makes the following miracles in the Psyche:
    • Breaks the bifurcation between the observer and the observed.
    • Sees the actual without abstraction.
    • Comprehends without the ladder of concepts and conclusions.
    • Demolishes the darkness of duality.
    • Flashing of freedom from fragmentations in the field of consciousness begins.
    • Knows without getting into the trap of Knower and the Knowledge (Vedanta process).
    • Overthrows the obscurity of opposites.
    • Rejects reaction or re-iteration for adequate response to resurrect.
    • Sees without the separative process in the consciousness.
    • Surrenders without subservience.
    • Thinks outside the corridor of the Thinker (past) and the Thought (future).
    • Understands without undertaking.
    • Views without vanity.
    • Watches without words.
    • Meditates without the meditator.
    • Ego is held in abeyance for the emptiness to speak.

Don’t ABSCOND, BE AWARE! ‘BHAAGO NAHI, JAAGO!’
(An utterance from Lahiri Mahashaya)
JAI AWARENESS! AWARENESS IS THE SUPREME GURU!

Epilogue 1: Guru Nanak’s Mantra on Awareness

Ekamkar Satnam Karta purukh Nirbhayo Nirwaer Akal murat Ajuni Saebhang Guru prasad

Ekamkar: ‘It’ is the same divinity without division despite diversity.
Satnam: ‘It’ is the truth — vast and existential.
Karta purukh: ‘It’ is the Energy and Intelligence. (Prakriti & Purush of Gita and Chiti-Shakti of Patanjali).
Nirbhayo: ‘It’ has nothing to do with fears or apprehensions of the embodied consciousness.
Nirwaer: ‘It’ is beyond all conflicts of opposites and enmity.
Akal murat: ‘It’ transcends all limitation in time and space.
Ajuni: ‘It’ has no beginning (and therefore no end too).
Saebhang: ‘It’ is revealed naturally by itself.
Guru prasad: ‘It’ is the ultimate grace of the Guru Process.

Epilogue 2: Meaning of the word ‘GURU’

GU: from Gupta, that is, camouflaged, covered, darkness. RU: from Rudra, that is, fire, light.
So, GURU implies the process of dispelling darkness.

AWARENESS IS THE SUPREME GURU! JAI GURU!
An invitation Messages Message 191: Akshay-Tritiya
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Message 191

Paris, 16 May 2010

Akshay-Tritiya

Akshay-Tritiya is an auspicious occasion, according to Hindu belief-system, when the blessings are showered from the Imperishable Trinity – Brahma-Vishnu-Maheshwar.

It is very important to understand, not verbally but actually, that meditation is not possible where there is the activity, gross or subtle; of the ‘I’ in any form or under any pretext and rationalization. What happens in the consciousness because of the desire to have expansive and transcendental experiences is not meditation. The very recognition of such experiences is an indication that they are not new – they are just projections from the background, from the conditioning in which mind may delight as though they are something new!

The conflict between ‘what is’ and ‘what should be’ is the blood and breath of the self, the ego. And then ‘experiences’ become means of self-hypnosis, an escape from daily life of choice-free awareness and sanity. In this, there is no separative entity who is trying to be aware. There is then only observation but no separation as ‘observer’. When one listens completely, then one is breathing the perfume, the truth. It is the truth that acts. There is no ‘me’ struggling to act. Listen totally, not merely with your beastly little mind. Listen from silence, not from a conclusion. Religion is action born of silence of the ‘me’. Let us ponder over what a devotee has written recently in this regard from India:

All human beings have the separative consciousness as long as there is breath in the body. This is a human characteristic and cannot be wished away. If, however, a body is penetrated by an understanding that is not a product of thought but something that can perhaps be called an insight, then the body is transformed into a different state of existence. This state co-exists with the separativeness and hence the conditioning that makes up the separativeness remains but the body does not perform according to that conditioning.

Words are, unfortunately, required to communicate any understanding or thought. Communication is a transaction where the one communicating expresses in words an understanding and the one to whom the communication is addressed receives and assimilates the understanding. The problem in spiritual communication from a Satguru is that the one communicating is often in different dimension from the one receiving the communication. When this happens, the receiver is ‘listening’ according to his or her own conditioning and with his or her own prejudices and traits and tendencies.

The word ‘teaching’ is used because it is conventional to use this word. However, in matters spiritual, there can be no teaching. There can only be sharing. The communication is expressed in words that are to a large extent governed by conditioning. Thus while one Satguru may speak softly another may use harsh words. However, what is being shared is always the same. ‘Listeners’ whose ‘I’s are receiving the communication may find the soft spoken truth pleasant and the harshly spoken one unpleasant, but in both cases no understanding happens; only misunderstanding. Holistic listening, on the other hand will understand the same thing from both without classification as pleasant or unpleasant.

Jai Akshay
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