Ретрит под Владимиром 2020

8 — 14 июня 2020 г. под Владимиром состоится ретрит с Гуруджи Шибенду Лахири.

Передача практик в Москве

5, 6, 7 июня 2020 в Москве состоится передача практик крия йоги учителем династической линии Шибенду Лахири.

Lahiri Mahasaya

did not visit this planet to keep you amused in poor and paralyzing consolations but to break the mental prison.

There are no two

Human consciousness is constituted by its contents comprising of cultural inputs and conditioning. There is no part of the conspicuous self-consciousness which is outside the net-work of its contents.

An invitation

to die to the illusion ‘I’ every moment so that a human being can live in Intelligence from moment to moment without the burden of the past and the ‘becoming’ of the future.

...

There is no psychological evolution or development. There is only the ending and demolition of the separative psyche ‘I’, for the emergence of divinity which is the awakening of Intelligence.

For one who understands (vivekinah), pleasure and pain are both painful. They are the consequence of impressions and influences (samskara), of pain arising from traits, tendencies (gunas), mind (vritti) and the mind's everlasting indulgence in duality (virodhah) (and opposites) – all leading to sorrow only.

Message 205

Johannesburg, 20 February 2011

A Profound Tagore Song

dhAi jeno mOr sokol bhAlObAshA
probhU, tOmAr pAne, tOmAr pAne tOmAr pAne
jAi jeno mOr sokol gobhIr AshA
probhU, tOmAr kAne, tOmAr kAne tOmAr kAne
chitto momo jokon jethA thAke shAdhA jeno dei she tobo dhAke,
joto bAdhon shob tute gO jeno
probhU, tOmAr tAne, tOmAr tAne tOmAr tAne
bAhirer ei bhikkA-bhorA thAli ebAr jeno nissheshe hoi khAli,
ontor mOr gOpon jAi bhore
probhU, tOmAr dAne, tOmAr dAne tOmAr dAne
he bondhu mOr, he ontorotor, e jivone ja-kicchu sundor
sokoli Aj beje uthuk sure
probhU, tOmAr gAne, tOmAr gAne tOmAr gAne

In spite of one’s pre-occupation with the mundane activities of the ‘I’, let one remain directed towards one’s Real Nature of Life and Love.
May one’s deeper aspiration, despite all the dirty ambitions, reach a Revelation-Unknowable!
In spite of all the stupid movement of the vain psyche, may one be able to respond when there comes a call from the ‘Otherness’ and let the banal bondage of this-ness get shattered by the pull from ‘That-ness’!
In spite of the framework of borrowed ideas and sentimental investments of the centrifugal; let there be the instant inner freedom for being filled, quietly and silently, by the Grace Immeasurable!
May the beauty and bliss of the divine centripetal melody, O the darling and the dearest Friend in the heart, reveal itself as the Song of the Supreme!

Is it possible to be free of all opinions, of all borrowed ideas and thus be innocent and uncorrupted? Such an awareness does not seek. There is no awakening in awareness so long as the image persists that one is a ‘seeker’. There is then a stillness without any want, without a movement whatsoever. This is not an achievement, not a thing to be bought in the market ‘spiritual’. It comes into being only when one is in Swadhyay, that is, when one understands the ways of the ‘me’ – not through the directions from others – the ‘me’ which is the result of various impacts, impressions, memories, conflicts, conditionings, conventions, cultural inputs, vanities, vested interests, fears, guilt and so on. It is unfortunate that human endeavour has gone into the pursuit of everlastingly becoming something other than his inherent natural state of ‘no-I’.

Jai Tagore Song

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