Ретрит под Владимиром 2020

Ретрит под Владимиром 2020

8 — 14 июня 2020 г. под Владимиром состоится ретрит с Гуруджи Шибенду Лахири.

Передача практик в Москве

Передача практик в Москве

5, 6, 7 июня 2020 в Москве состоится передача практик крия йоги учителем династической линии Шибенду Лахири.

Lahiri Mahasaya

Lahiri Mahasaya

did not visit this planet to keep you amused in poor and paralyzing consolations but to break the mental prison.

There are no two

There are no two

Human consciousness is constituted by its contents comprising of cultural inputs and conditioning. There is no part of the conspicuous self-consciousness which is outside the net-work of its contents.

An invitation

An invitation

to die to the illusion ‘I’ every moment so that a human being can live in Intelligence from moment to moment without the burden of the past and the ‘becoming’ of the future.

...

...

There is no psychological evolution or development. There is only the ending and demolition of the separative psyche ‘I’, for the emergence of divinity which is the awakening of Intelligence.

Message 81

What is Awareness?

Paris, 11 December 2005

  1. Awareness is the movement of Actuality. It is not the manoeuvre of abstractions and ascriptions.
  2. Awareness pertains to the real thing, not to the thought and the theory about the thing.
  3. Awareness is concerned with the fact, not with the fancy and fallacy camouflaging the fact.
  4. Awareness belongs to ‘what is’, not to ‘what should be’.
  5. Awareness leads to freedom and emptiness, not to fragmentation of the experience-structure.
  6. Be aware of your neurosis!
  7. Rise to the awareness of your (mind’s) conflicts, confusion and chaos; not run into concepts, conclusion and concoction.
  8. Be awake to your awareness, don’t remain asleep in your ambition.
  9. Awareness is intelligence, assertion is merely intellectual.
  10. Be aware of your guilt & gullibility, of your greed and god, of your glorification and gratification.
  11. Don’t carry the burden of your belief-systems, symbols, images, motives, taboos, prejudices, superstitions, pretentions; just be aware of them.
  12. Be aware of your pursuits for power, possessions, position, prominence; don’t seduce yourself by paradoxes and prayers.
  13. Find out if the consciousness can be aware of itself without splitting itself into two — ‘me’ and ‘my consciousness’.
  14. Be aware that although you have a unique body, you are not an individual! You are the whole humanity! There is diversity but no division.
  15. Be aware of the self-hypnotic techniques being sold in the spiritual market as meditation and thus be available to the sacred movement of spontaneous meditation.
  16. Awareness is the only morality which wakes you up to the immorality of the power of money, to the insistence on worldliness that industrialism has brought about and to the idiocy of ideologies. And out of such an awareness comes an extraordinary sense of immensity which no President, no Prime Minister, no Pope, no Paramahansa is aware of!
  17. Awareness makes the following miracles in the Psyche:
    • Breaks the bifurcation between the observer and the observed.
    • Sees the actual without abstraction.
    • Comprehends without the ladder of concepts and conclusions.
    • Demolishes the darkness of duality.
    • Flashing of freedom from fragmentations in the field of consciousness begins.
    • Knows without getting into the trap of Knower and the Knowledge (Vedanta process).
    • Overthrows the obscurity of opposites.
    • Rejects reaction or re-iteration for adequate response to resurrect.
    • Sees without the separative process in the consciousness.
    • Surrenders without subservience.
    • Thinks outside the corridor of the Thinker (past) and the Thought (future).
    • Understands without undertaking.
    • Views without vanity.
    • Watches without words.
    • Meditates without the meditator.
    • Ego is held in abeyance for the emptiness to speak.

Don’t ABSCOND, BE AWARE! ‘BHAAGO NAHI, JAAGO!’
(An utterance from Lahiri Mahashaya)
JAI AWARENESS! AWARENESS IS THE SUPREME GURU!

Epilogue 1: Guru Nanak’s Mantra on Awareness

Ekamkar Satnam Karta purukh Nirbhayo Nirwaer Akal murat Ajuni Saebhang Guru prasad

Ekamkar: ‘It’ is the same divinity without division despite diversity.
Satnam: ‘It’ is the truth — vast and existential.
Karta purukh: ‘It’ is the Energy and Intelligence. (Prakriti & Purush of Gita and Chiti-Shakti of Patanjali).
Nirbhayo: ‘It’ has nothing to do with fears or apprehensions of the embodied consciousness.
Nirwaer: ‘It’ is beyond all conflicts of opposites and enmity.
Akal murat: ‘It’ transcends all limitation in time and space.
Ajuni: ‘It’ has no beginning (and therefore no end too).
Saebhang: ‘It’ is revealed naturally by itself.
Guru prasad: ‘It’ is the ultimate grace of the Guru Process.

Epilogue 2: Meaning of the word ‘GURU’

GU: from Gupta, that is, camouflaged, covered, darkness. RU: from Rudra, that is, fire, light.
So, GURU implies the process of dispelling darkness.

AWARENESS IS THE SUPREME GURU! JAI GURU!
An invitation Messages Message 52: About Satyalok
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Message 52

Vincennes, France, 14 November 2002

On ‘Satyalok’ – The dynastic Kriya-Yoga Shrine in Varanasi (India)
Statue – The Giant Shiva-Linga (symbol of cosmic orgasm)
Statues – Lahiri’s (Shyamacharan, Tinkori, Satyacharan – greatgrandfather, grandfather and father of Shibendu Lahiri)

Satyalok is the live-temple; it is a laboratory wherein we learn to live and let live, to be open to life, to be in love with the most sacred whose sanctity is unfathomable. Here we are in actions of perception and not in the perpetuation of the protective mechanism of the mind which are obviously reactions. Here we do not encourage self-promotion or self-expansion under the pretext of self-realisation. We are not self-obsessed in the name of self-discovery. We do not indulge in subtle selfishness under the disguise of self-growth. We have here men in order, not men to order. We are organised, but we do not have any organisation, cult or sect. We have inspiration and motivation; but no institution, nor any motive.

We have surrendered, but there is no subservience. We are free absolutely and unconditionally. This freedom is not for us; but from us, that is, from our ‘I-ness’. Here, ‘no-mind’ is the energy of understanding. The petty mind with all its cravings, timidity, dependency and attachments; is not so important at Satyalok. There is peace here, not pacifiers of the spiritual market. There is tranquillity here, not tranquillisers of the drug market. Faith here is flame, not fetters. Vulnerability here is tremendous vitality. Belief here is not a bondage, nor a burden, not a bigotry, nor a battle; it is bliss, benediction and beauty at Satyalok. The Kriya-Yoga here is authentic; not authority-wielding, nor making any stupid and wild claims of the spiritual mall. The atmosphere here is calm and cool without any tendency towards publicity and propaganda. Satyalok is very low-profile, almost incognito and anonymous. Here the separative consciousness (mind) generated by non-stop churning of thought, is blasted from time to time enabling us to have a glimpse of the ‘otherness’. At Satyalok, we do not seek solace and satisfaction, nor we look for palliatives and postulates. We do not even seek God here! All seeking and craving, all desires and demands perhaps come to an end in the energy of holy existence here. We ourselves become temples as our expectations are emptied, our hopes vanish into holiness, our seeking of redemption is renounced. At Satyalok, mind is only a measure of life, but ‘no-mind’ is indeed the meaning of life.

Nine fundamental questions that we ask ourselves at Satyalok are:

  • Is it possible to live without relying psychologically on any authority – external or even internal such as one’s own experience?
  • Is it possible to exist without getting into the vicious circle of beliefs begetting experiences and experiences, in turn, strengthening beliefs?
  • Is it true that a deep religious awareness has no belief-system whatsoever?
  • Is it possible to remain without a single image about one’s own self or about others?
  • Is it alright to be free of all kinds of opinions or judgements or conclusions?
  • Is there a way of living where one is not available to hurt and flattery?
  • Is it possible not to allow images to interfere in relationships and to use images only for technical purposes such as for making houses, bridges, toys, aeroplanes etc.?
  • Efforts with motives may lead to activities becoming catastrophe in due course of time, whereas actions without motives are indeed pure actions. Can there be a source of effort without any motive for power, possessions, positions and prominence?
  • Is there a way of living without such divisions in consciousness as are generated by religions, nations, sects, cults, groups, communities, ideals, utopias, doctrines etc.?
SWADHYAY TAPAS ISHWARA PRANIDHAN
Pondering Practice Perception
Raja Yoga Hatha Yoga Laya Yoga
Emergence Endurance Ending
Chit Sat Ananda
Introspection Intensification Insight
Gyana Yoga Karma Yoga Bhakti Yoga
Creativity Consolidation Comprehension
Brahma Vishnu Maheshwara
Fundamentals Fortitude Freedom
Samkhya Yoga Vedanta
Self-discovery Service Surrender
Exploration Endurance Enlightenment
Beginning Building Bliss
Discrimination Diligence Divinity
Consideration Confirmation Crescendo
СOME TO SATYALOK: LAHIRI DYNASTIC TEMPLE
AND BE TRANSFORMED
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